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The Erasure Of Blackness When Referring To Black Latinos As Afro-Latinos Or Dark-Skinned

Negra With Tumbao

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VH1’s “Love and Hip Hop: Miami has brought race and culture among latinos to the forefront. Amara La Negra, the gorgeous black Dominican singer and dancer, has been speaking out about the challenges of being a non-racially ambiguous black latina in the entertainment industry.


Latinos, willfully, refer to themselves as light-skinned or dark-skinned. For example, Ricky Martin would be light-skinned although he is of Castilian and Corsican- descent aka white. A black man born and raised for a bit in Santiago, Cuba; Faizon Love would be dark-skinned. But it’s bullshit. We’ve created a false facade of “unity” by purposely excluding color from our dialogue. For white and mestizo latinos, race isn’t something that’s necessarily addressed on a regular basis. After all, representation is abundant. On the black-hand side, it’s quite a different narrative. Now, there’s a movement of “afro-latino” pride. But why have afro-latino or dark-skinned become words of choice when referencing black latinos?

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It’s both nuance and erasure. For example, Rosario Dawson and Mariah Carey are considered afro-latinas. Rosario Dawson’s mother is a mulata and her father is white. Carey’s mother is white and her father is Black American and Venezuelan. There is speculation that her grandfather is of African-descent but it’s not been confirmed. And this is where my opinion differs from most in that regard. The afro-latino umbrella encompasses racial ambiguity. Even though people of majority African-descent come in a variety of shades and hair types, certain latinos will get an invite to the cookout by, simply, having a small percentage of black blood. Hence, the erasure of blackness.

Identifying as black, first, is a very American thing. Typically, other nations identify by nationality in lieu of race. Latin America and the Caribbean included. And with these countries having the biggest population of Africans outside of the continent in this hemisphere, those of us who are black should be able to say that we are without taboo. Claiming blackness, previously, was looked down upon by latinos. The failure to see acknowledge the black people in our respective countries has been a long-standing practice.

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That’s why it’s vital to say “black” when distinguishing race among latinos. Using that word, specifically, refers to someone who looks like JujuMelissa De SousaAndre Royo, or Laz Alonso. There is no guessing or vagueness when it comes to what blackness entails.

Race and ethnicity are not mutually exclusive. With that said, if black latinos want to be recognized FULLY; we can no longer hide under dubious labels and ambiguousness.

Say It Loud….

K. Araújo, a native Detroiter, is a cross between Claire Huxtable, Rosie Pérez and Millie Jackson. Widow, bruja, Oni Yemaya, palera,  professional dragger of filth and Mami to the dopest Ethiopian EVER, she is the Editor in Chief of “Negra With Tumbao”, Staff Writer for “The Urban Twist” and a freelance contributor for major publications like The Root, VSB, Huffington Post, My Brown Baby and The Glow Up. ​  ​She has been known to shake what her mama gave her, is the hell and high water, an expert salsera and cussologist with a penchant for the finer things in life and is and forever shall be- unapologetically black.

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